《水浒传》侠女复仇与佛经故事母题  

Female Revenge in The Water Margin and the Motifs in Buddhist Stories

作　　者：王立[1] 刘畅[2] 

机构地区：[1]大连大学语言文学研究所,辽宁大连116622 [2]吉林大学珠海学院中文系,广东珠海519041

出　　处：《山西大学学报（哲学社会科学版）》2010年第5期21-26,共6页Journal of Shanxi University(Philosophy and Social Science Edition)

基　　金：国家社会科学基金项目:"佛经文学与古代小说母题比较研究"(02BZW022)

摘　　要：《水浒传》女性中琼英的完美,与她能成功雪报家仇最为有关,体现了社会认同的伦理期待。女性复仇动机得自"变化示真相"、"冤死尸如生"母题,受到中古汉译佛经影响。女性复仇手段来自"梦授文才"、"梦得神技"母题。复仇女性完美结局的必要保证是贞节。而复仇后相对圆满的婚姻家庭,属社会酬赏。为使张清更符合佳婿标准,小说写张清具有文雅气,患相思病,也间接运用了佛经母题,体现了后续作者的文人好尚。The perfection of the female character Qiongying in The Water Margin was closely related to her successful revenge on those who had done wrong to her family,which reflected the ethical expectation for social identity.The motives of female revenge are derived from the such motifs as ＂change revealing the truth＂ and ＂the dead body of those who suffered injustice appeared to be alive＂,which was influenced by Chinese-translated Buddhist sutra.The revenge methods came from the motifs of ＂Dream Instructing the Ways＂,＂Gaining Supernatural Skills in Dream＂.The chastity was the essential guarantee for the perfect ending of the female revenge.While the relative satisfactory married family after the revenge was the reward from the society.In order to make Zhangqin more accord with the standard of good son-in-law,the novel,through the indirect use of motifs of Buddhist sutra,depicted Zhangqin as a cultured man who suffered from lovesickness,which indicated the scholar preference of the subsequent writers.

关 键 词：《水浒传》 女性复仇 汉译佛经 影响 

分 类 号：I242.4[文学—中国文学]