《易传》的宇宙本体论哲学——宋明理学本体论的滥觞  

Onto-cosmology of the Yi zhuan:The Source of Song-Ming Neo-Confucian Ontology

作　　者：刘玉建[1] 

机构地区：[1]山东大学易学与中国古代哲学研究中心,山东济南250100

出　　处：《周易研究》2010年第3期18-28,共11页Studies of Zhouyi

摘　　要：为了弥补先秦儒家思想体系在哲学形上学方面的缺失,健全与完善儒家的哲学结构,《易传》立足于儒家学术立场,通过对诸子百家哲学理论成果的承继与开新,创辟了先秦时期最为博大精深的宇宙本体论哲学。这既完成了先秦儒家道德形上学的建构,同时为后世儒家哲学尤其是宋明理学本体论的进一步发展与完善,提供了基本的理论架构与思想源泉,对整个中国哲学及中国文化的演进也产生了广泛而深远的影响。论文从本根论、元气论、易道论、道器论四个方面,阐述了《易传》的宇宙本体论哲学体系。To make up for weakness in metaphysics of the pre-Qin Confucianism,and perfect Confucian philosophical structure,through standing at Confucian academic position,inheriting and renewing philosophical achievements of different schools,the Yi zhuang（Commentaries on the Yi）created the most profound and extensive onto-cosmology of the pre-Qin period.This process had not only completed the establishment of the pre-Qin Confucian moral metaphysics,but also supplied basic theoretical structure and source of thought for the development and perfection of the Song-Ming Neo-Confucian ontology.Moreover,it also exerted extensive and far-reaching influence upon entire Chinese philosophy and culture.Based on the Commentaries＇ theoretic root,primordial Qi theory,and theories concerning metaphysics and physical utensils,this paper explicates the philosophical system of the Commentaries＇ onto-cosmology.

关 键 词：《易传》 本体论 理学 

分 类 号：B221[哲学宗教—中国哲学] B244.6