荀粲论微言尽意  

Xun Can On Subtle Words Conveying Meaning

作　　者：才清华[1] 

机构地区：[1]复旦大学哲学学院

出　　处：《社会科学》2011年第1期128-135,共8页Journal of Social Sciences

基　　金："第四十六批中国博士后科学基金(编号:20090460577)";"第二批中国博士后科学基金特别资助金(编号:200902216)";"2009年度教育部人文社会科学研究青年基金项目(项目批准号:09YJC720008)"资助

摘　　要：作为魏晋言意之辨的主要环节,荀粲论微言尽意在玄学思潮大背景下的意义不容忽视。荀粲的言意观体现了他对抽象义理之关切,这种关切预示着汉代章句之学向玄学的转向。与汉儒相比,荀粲视六经为糠秕,是对经学之大胆挑战;而标出"言道"之旨趣,实乃玄学之发端。此外,过往前贤对荀粲思想存在一些误解,此类误解直接造成了如今我们理解魏晋言意之辨总体面貌的偏差。质言之,过往的研究大多就"言尽不尽意"问题措思,殊不知,"言如何尽意"才是荀粲等魏晋思想家们的旨趣所在。The problem of utterance was one of the major issues discussed by the scholars in wei-jin period.The discussion was centred on whether Dao is effable.As an important figure of wei-jin Xuanxue,Xun Can stated that Dao could be conveyed by the subtle words.Xun Can＇s statement is significant in the sense that he had been started to concern about the metaphysical level.That could be seen as the indication of the academic turn from Han to Wei-jin.In this paper I also argued that most of the previous studies were more focusing on the ineffable aspect.However,for Xuanxue scholars how to convey Dao was their real purports.

关 键 词：微言尽意 道 儒术 

分 类 号：B235.9[哲学宗教—中国哲学]