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作 者:刘春雷[1]
出 处:《烟台大学学报(哲学社会科学版)》2011年第1期5-11,共7页Journal of Yantai University(Philosophy and Social Science Edition)
基 金:国家社科基金项目"中国古典美学的生态智慧研究"(批准号:09CZW011)阶段性成果
摘 要:《周易·观卦》体现了主体性意义生成和价值建构的过程。其中,"初六童观"、"六二窥观"、"六四观国之光"、"上九观其生"都是主体指向外部世界的"外观",这种"外观以化"的"观—看"之道以教化为目的,成为神道设教文化传统的重要源头;"六三观我生"、"九五观我生"都是主体指向自身内部世界的"内观",这种自照、内省的"观—看"之道对后世明心见性传统有重要影响,在儒释道三家都有体现。"外观"与"内观"是"成己""成物"内在机制,两者因洞见本源成为生存论上的"体知"范畴,展现了《周易·观卦》的"观—看"智慧。Guan in Book of changes shows the course of subjective meanings and values.In the first line,the second line,the fourth line and the sixth line,there are seeing outside which enlighten people and lead to instructing according to the Sacred Way.In the third line and the fifth line,there are seeing inside which lead people understanding themselves and find their true selves.Enlightening through seeing outside and understanding through seeing inside reflect the wisdom of Guan in Book of changes and has profound influence on Chinese philosophy.
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