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作 者:杨伟涛[1]
机构地区:[1]郑州大学公共管理学院哲学系,郑州450001
出 处:《学术交流》2011年第2期26-31,共6页Academic Exchange
基 金:教育部2010年人文社会科学研究青年项目"实践理性中理性与情感的融通"(10YJC20054);河南省教育厅2010年人文社会科学研究项目"公民伦理视域中道德自我的价值实践"(2010-QN-139)的部分研究成果
摘 要:亚里士多德、托马斯.阿奎那提出实践理性中的伦理德性、理智德性的德性分型,哈贝马斯在实践理性中区分伦理理性和道德理性,共同揭示了道德自我的个性内在与主体性价值。黑格尔以精神现象学揭示精神世界先后经历"真实的精神,伦理"、"自我异化的精神,教化"、"自我确定性,道德",相应于三个精神世界的主体分别为伦理实体自我、法权个体自我、道德主体自我,确证了道德自我的存在和超越性价值。精神哲学研究的本体思维追求形而上普遍本质和绝对本体、伦理思维注重伦理秩序和规范的建构、道德思维凸显自我理性和自主建构,哲学思维范式转换揭示了道德自我在现代道德哲学中的突显价值。实践理性中的德性分型、精神现象学关于客观精神及其自我三重形态、哲学思维范式转换,从不同角度确证道德自我的存在及其特定价值意蕴。It is the distinguishing between ethical virtue and reasonable virtue about the categories of practical reasons by Aristotle and Thomas Aquinas, as well the distinguishing of between ethical reason and moral reason about practical reasons by Habermas that manifests the inherent value of moral self commonly. It was revealed that spirit world grows from true spirit which is ethic, self alienation spirit which is enlighten by education to self difinitive which is morality as well corresponding triple forms about ethical substance ego, legal individual ego and moral subject ego through spirit phenomenology by Hegel which proves conclusively the exist and value of moral ego. The ontology thought run after universal essence and absolute noumenon, ethic thought attaches importance to ethic order and construction of standard, as well morality thought demonstrates obviously self ra- tionality and constructing autonomously about spirit philosophy research thus the transfoming of the philosophy thinking modes reavals the prominent value of moral ego in modern morality philosophy. The distinguishing of virtues about practical reasons, both objective spirit and triple patterns of ego in spirit phenomenology, as also the transfoming of the philosophy thinking modes proves conclusively both it' s existence and special appointed value of moral self from various angles.
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