新时期存在主义文学思潮与道家生存论  

The Existentialist Literature Trend in the New Period and the Existence Theory of Taoist

作　　者：刘小平[1] 

机构地区：[1]广东外语外贸大学,广州510420

出　　处：《广东外语外贸大学学报》2011年第1期16-20,共5页Journal of Guangdong University of Foreign Studies

基　　金：广州市哲学社会科学规划项目(07Z62);广东省普通高校人文社科研究项目(08JDXM75001)的研究成果

摘　　要：新时期文学的一些作品曾经按照存在主义哲学和文论来理解和阐释,但它们与道家哲学、文化之间的深层联系也是不可否认和回避的。虽然目前学界很少从道家哲学、文化角度来理解和阐释它们,但这并不妨碍我们重新发掘它们与存在主义、道家的双向会通之处。从"在世操心"、"情绪体验"、"沉沦与异化"三个层面,我们体认到海德格尔与老庄在生存论上存在着一种契合关系,具有互阐的可能性,这对发展丰富多彩的中国当代文学具有积极意义。While the existentialist literary works in the New Period are largely understood and interpreted with the existentialistic philosophy and literary theory, their close connection with the Taoist philosophy and culture is indisputable and unavoidable. However, few studies have been conducted from the perspective of the Taoist philosophy and culture. This study aims to rediscover the interrelationship among the existentialist literary works in the New Period, existentialism and Taoist. From the three dimensions of ＂care in the world＂ , ＂emotional experience＂ and ＂falling and dissimilation＂ , this study reveals the correspondence of the philosophy of Heidegger to the existence theory of Laozi and Zhuangzi, and the possibility of their mutual interpretation. It is hoped that these discoveries will facilitate the development of the heterogeneous contemporary Chinese literature.

关 键 词：新时期文学 存在主义 道家 生存论 

分 类 号：I206.7[文学—中国文学]