先秦儒家孝亲思想的特征  

On the Confucian Characteristics of Filial Piety

作　　者：侯润珍[1] 安玉英[2] 米叶芳[3] 

机构地区：[1]吕梁学院政法系,山西吕梁033000 [2]山西大学工程学院社科部,山西太原030013 [3]山西财经大学马克思主义学院,山西太原030006

出　　处：《山西大同大学学报（社会科学版）》2011年第1期14-17,共4页Journal of Shanxi Datong University(Social Science Edition)

摘　　要：先秦儒家孝亲思想的特征有三:其一是孝亲方式的"养"和"敬"的二重性;其二是孝亲义务的绝对性和至上性;其三是孝亲功能的逻辑推演性。可以预见的是,旨在强调家庭伦理之"孝"的先秦儒家"孝"论,必将对传统"孝"文化的当代转换提供有益借鉴。The Confucian XiaoQin thoughts have three characteristics.Firstly,the Xiao Qin way ＂raise＂ and ＂respect＂ duality.For parents,children should be both for substance,more should be cherished the spiritual concern and respect.Secondly,XiaoQin obligation absoluteness and supremacy.Whether the father is ＂kindness＂ or not,and no matter how the father,the son is all about virtue;the child may not ＂filial piety＂;In filial piety and moral conflict,＂filial piety＂ is the Son of man,motivation and loyalty of the ultimate goal.Thirdly,the logical deduction of XiaoQin function.Through two logical deductions that do as you would be done by and filial loyalty interlinked thoughts,the pre-qin Confucian make its XiaoQin thought was an adjustment on all old man and other social functions of social members relationship,also has the function of regulating favorable king-subject relationship.It can be expected that the pre-qin Confucian filial piety theory which aims to emphasize the family ethic of ＂filial piety＂ is sure to provide helpful reference for the contemporary conversion of the traditional culture of filial duty.

关 键 词：先秦儒家 孝亲思想 特征 

分 类 号：B222.9[哲学宗教—中国哲学]