“深察名号”与汉儒对礼制秩序的价值探索——以《春秋繁露》和《白虎通义》为中心的考察  被引量:4

On the Probe to the Etiquette Institution and Order by the Confucianist Scholars in the Han Dynasty

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作  者:王四达[1] 

机构地区:[1]华侨大学公共管理学院

出  处:《学术研究》2011年第3期32-37,159,共6页Academic Research

摘  要:"深察名号"是汉儒董仲舒提出的一种非常重要的治国思想。它既继承三代的礼治传统和百家的名实理论,又超越了诸子技术性的名号治国论,通过深察名号的道德意蕴,使技术理性与价值理性统一起来。其后汉儒继承了这一思想方法,特别是为汉章帝制汉礼作理论清理的《白虎通义》,更是把名号的道德价值贯穿到礼制的各个领域之中。但由于古人的道德理想既存在明显的内在缺陷,也缺乏合理的制度安排,最终还是未能逃脱它走向衰亡的历史宿命。'Deep observation of name'was a very important ruling ideology which was proposed by Mr.Dong Zhongshu who was a famous Confucianist scholar of the Han dynasty.He inherited the ritual tradition of'The Three Generation'and the naming theory of'The Hundred Schools of Thought',and also transcended the technical theory of name-ruling raised by'The Hundred Schools of Thought'.It made the technology be rationality and value rationality unified by the moral implication of'the epistemological theory of naming'.And later,the Confucians in the Han dynasty inherited this thinking method,especially,Bai Hu Tong Yi,which was used to clear theoretically the etiquette of the Han dynasty's monarchy,impenetrated the moral value of naming through each field of the etiquette.However,because the moral ideal of the ancient scholars had its obvious internal limitation,and also lacked the rational institutional arrangements,it couldn't still escape from the historical foreordination and withered away finally.

关 键 词:汉儒 深察名号 礼制秩序 价值探索 

分 类 号:B221[哲学宗教—中国哲学]

 

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