精义为本 默识心通——论程颐《论语解》的理学特色  

Characteristics of Chen Yi's Annotation of Analects of Confucius

作　　者：蒋鸿青[1,2] 田汉云[2] 

机构地区：[1]扬州大学信息工程学院 [2]扬州大学文学院

出　　处：《南京师大学报（社会科学版）》2011年第2期124-131,共8页Journal of Nanjing Normal University(Social Science Edition)

摘　　要：程颐确认《论语》是儒家载道的要籍,其理学思想的建构也以《论语》作为基本资源。他的《论语解》采用涵畜经文、直寻义理的解经方式,是对传统传注之学的改造和超越。其以"理"解"仁"的德性之学,以"序"求"和"的礼学思想,以及由治心而治世的学术思路,构成北宋理学的基本框架。《论语解》虽然不是完整的《论语》注本,却以其独特的治学方法和深刻的义理阐发开创了北宋《论语》学的新局面。According to Chen Yi, Analects of Confucius was the key Confucian classic that embodied the Confucian ideology, which constituted the main source of his neo-Confucian ideas. In his book Annotation of Analects of Confucius, Chen Yi interpreted the contents of Analects of Confucius by focusing on what Confucius means rather than what he says. His interpreting strategy transcends and thus improves the traditional method of annotating the classics. The rationale behind such a strategy includes the following aspects ： putting the concept of ren（human virtues） into the perspective of li（the truth） ; understanding the concept of he（harmony） from the angle of xu（order） ; governing the foundations of the Neo-Confucianism in the a new chapter for the studies on Confucius＇ society being preceded by ruling peop Northern Song Dynasty. In this regard Analects of Confucius le＇s mind. All this forms the , Chen Yi＇s work ushered in

关 键 词：程颐 《论语解》 经学 理 仁 礼 

分 类 号：B244[哲学宗教—中国哲学]