日本近世儒学思想与文学实践--以林罗山的文学创作为例  

Confucianism and Literary Practices in Modern Japan Take Hayashi Kazan's works as an example

作　　者：周以量[1] 

机构地区：[1]首都师范大学

出　　处：《日语学习与研究》2011年第2期27-33,共7页Journal of Japanese Language Study and Research

基　　金：2010年"纪念北京日本学研究中心成立25周年国际学术研讨会"专题论坛"文学与宗教"报告之一

摘　　要：日本近世儒学思想盛极一时,幕府将军大力提倡朱子学,将它奉为官学,于是朱子学成为整个日本近世意识形态的主流。在这个过程中,京学派的创始人藤原惺窝(1561-1619)与其门人起到了不可或缺的作用,尤其是林罗山(1583-1657),早年就学习朱子学,后来为幕府所录用,成为自德川家康至德川家纲四代将军的侍讲,从意识形态领域为幕府政治的形成和完善做出极大的努力,为儒学在日本近世的繁盛奠定了基础。除了思想领域的贡献之外,林罗山还在文学(这里所说的文学指的是狭义的"俗文学")创作领域留下足迹,这就是他的《怪谈全书》。从表面上看,儒学思想中不乏涉及"怪力乱神"之语,尤其是朱子学,鬼神论成为构成这个学派的重要的一个方面,林罗山在继承儒学思想的本质的基础上,在其文学实践方面也体现了儒学思想的传承精神,从中我们可以看出作为思想家林罗山的另一个面貌。Confucianism was in fashion for a period of time in modem Japan.Shogun greatly advocated Zhu Zi＇ s theory and honored it as official doctrine for education.So Zhu Zi became mainstream ideology for modem Japan.Fujiwara Seika （1561- 1619）--the founder of Kyogakuha- and his disciples played an important role in this process.Especially Hayashi Razan（1583-- 1657）,who studide Zhu Zi in his early days,then was employed by Shogun,became a sub-expositor from Tokugawa Ieyasu to Tokugawa Ietsuna.He made considerable contribution to forming and promoting Shogun＇ s politics in the field of ideology and layed the foundation of prosperity of Confncinism in modem Japan.Apart from contribution to ideology,his Kaiclan Zensho had a profound effect in literatus-----folk literature in this context.On the surface,there are many ＂magical beliefs＂ in Confucianism Thought especially Zhu Zi. ＂Magical beliefs＂ was an important part of Kyogakuha.Hayashi Razan not only based his theory on the essence of Confucianism,but aslo inherited the spirit of Confucianism in literary practice.We can see the other aspect of Hayashi Razan as an ideologist.

关 键 词：日本近世 儒学思想 林罗山 《怪谈全书》 

分 类 号：H36[语言文字—日语]