论王弼《老子注》的形成与玄学背景下的道儒融通  

Formation of Wang Bi's Annotation of Lao Tsu and Amalgamation of Taoism and Confucianism under the Background of Metaphysics

作　　者：吴永[1] 刘晗[1] 

机构地区：[1]陕西师范大学马克思主义理论博士后流动站,西安710062

出　　处：《西北农林科技大学学报（社会科学版）》2011年第3期109-114,共6页Journal of Northwest A&F University(Social Science Edition)

摘　　要：王弼的《老子注》形成于汉魏之际由两汉经学向魏晋玄学的学术转向时期。结合当时的社会需要,王弼在《老子注》中创造性地提出了崇本息末的观念和名教本于自然的基本原理,并以此为基础对道儒关系进行了系统的论证。这不仅从理论上解决了汉魏之际道儒融通的时代课题,而且对于推动《老子》解释学和中国道学史研究的发展也具有重要的方法论意义。Wang Bi＇s Annotation of Lao Tsu formed in the period of the academic turning from the Classic Learning to the Metaphysics between the Han and Wei Dynasties.In the Annotation of Lao Tsu,to be adapted to the society needs of the time,Wang Bi put creatively forward the concept of ＂advocating noumenon and restraining end＂and the rationale of ＂ethic being derived from nature＂.And based on the concept and the rationale,he systematically expounded and proved the relationship between Taoism and Confucianism.This not only theoretically solved the problem of the amalgamation of Taoism and Confucianism at that time,but also had an important methodological significance in promoting Lao Tsu hermeneutics and developing the research on the history of Taoism.

关 键 词：王弼 《老子注》 玄学 道儒关系 

分 类 号：I206.2[文学—中国文学]