语言世界观的哲学批评  

A Philosophical Gitique of Language as Worldview

作　　者：柴奕[1] 阳志清[2] 

机构地区：[1]中南林业科技大学外国语学院 [2]中南林业科技大学语言研究所

出　　处：《首都师范大学学报（社会科学版）》2011年第2期148-152,共5页Journal of Capital Normal University：Social Science Edition

基　　金：湖南省教育厅科研项目(编号09C032);中南林业科技大学青年科研基金(编号:07QZ011)的阶段性成果

摘　　要：语言与思维、语言与文化以及语言与现实是语言学和哲学等领域中的重要论题。语言世界观是一个民族凭借语言构筑认识世界图景和看待世界的方式,其主要内容是思维影响并决定语言,语言固化思维;不同语言的民族认识世界的图景和方式不同。从哲学角度来看,政治、宗教、哲学和社会结构等民族文化和观念并不能解释跨语言差异,感知和认识并不能根本制约和决定语言本质,语言符号或语法标记与外部客观世界也并不必然存在映射关系。Language and thought,language and culture,and language and reality is a heated topic in the filed of linguistics and philosophy.Language world view is a nation,through its language,constructs world prospect and cognition method to view the external world.The main idea is thought affects and identifies language,which solidifies thought in return,and different nation with different language owns different world prospect and cognition method.From a philosophical view,the paper argues that,nation culture and thought of politics,religion,philosophy and society structure can not explain cross-language difference,perception and cognition cannot condition or identify the nature of language fundamentally,and no mapping relationships necessarily exist between language signs or grammar markers and external world.

关 键 词：语言世界观 萨丕尔—沃尔夫假说 哲学批评 

分 类 号：H0-05[语言文字—语言学]