论司马迁的治道观及其渊源  

Discussion on Sima Qian's Policy about Governing a State and Its Origin

作　　者：陈倩倩[1] 

机构地区：[1]西北大学文学院,西安710127

出　　处：《渭南师范学院学报》2011年第5期28-31,共4页Journal of Weinan Normal University

基　　金：教育部人文社会科学研究青年基金项目(10YJC751090)

摘　　要：司马迁在《史记》中通过对历史上君主德行的叙事,表达了他王道德治、垂拱而治,以及有为而治的政治理念;他的这种治道观念分别来源于孔孟儒学、黄老道家和墨法思想;系统考察司马迁的治道观,既为我们认识中国古代治道思想的文化流变提供了重要的依据,更为我们了解我国古代的政治伦理提供了宝贵的资料。Through the narrations of the emperor＇s mitzvah in Chinese history inHistorical Records,Sima Qian expresses some political thoughts of rule by moral,rule by inaction as well as the rule by Yu-wei.His thoughts came from three different parts,the Confucianism,the Taoism and the Legalism.Consider Sima Qian＇s thoughts as a system,not only could it become the important evidence about the changes of political thoughts,but also could provide us precious materials of political ethics in ancient China.

关 键 词：司马迁 《史记》 治道观 

分 类 号：I206[文学—中国文学]