论老庄和佛教的最高范畴及其哲学意义  

On The Highest Category and Philosophical Significance of LaoZhuang's Philosophy and Buddhism

作　　者：徐小跃[1] 

机构地区：[1]南京大学哲学系南京图书馆,江苏南京210093

出　　处：《江南大学学报（人文社会科学版）》2011年第3期5-11,共7页Journal of Jiangnan University：Humanities & Social Sciences Edition

基　　金：江苏省哲学社会科学重点研究基地重大项目"道家道教的传统价值与现代意义研究"(2010JDXM009)阶段性成果

摘　　要：老庄与佛教之所以能"联姻",决定于他们有着相近的价值取向和思维方式,而任何一种思想文化的价值取向和思维方式的形成又取决于构成这一思想文化的最高范畴的性质。老庄与佛教都将其哲学的最高范畴视为是一个超越一切有限、对待、差别、相对的无限性、无规定性、本然性的本自圆满的存在。厘清佛教在不同概念框架中的"空"旨,是我们研究佛教哲学必须要解决的问题。老庄与佛教共同运用了他们的否定性的思维方式,竭力主张要破除和超越万物的相待分别的状态,并在这一超越中实现他们共同的"大肯定",从而亦形成他们共同的价值取向,即"破假显真"。The ＂allies＂ of LaoZhuang＇s philosophy and Buddhism are dependent on their similar value orientation and thinking pattern of which the formation is determined by the highest category properties.Both LaoZhuang and Buddhism regard philosophy as an extreme highest existence that exceeds the limitation,the treatment,the difference,relative unlimitation,non-prescriptiveness and primordial nature.Clarifying the notion ＂voidness＂ is the first step for understanding the view of Buddhism philosophy.LaoZhuang＇s philosophy and Buddhism emphasize on using negative thinking pattern and strongly advocate breaking and transcending respective status of all things,achieving their common state called ＂big certainty＂ and forming their common value orientation,namely ＂breaking falsity,showing truth＂.

关 键 词：价值取向和思维方式 道 实相 空 超越 

分 类 号：B223.5[哲学宗教—中国哲学] B94