从黑格尔主奴辩证法到拉康结构主义主体观  

The Transformative Construction of Subjectivity From Hegelian Master-Slave Dialectic to Lacanian Structuralism

作　　者：荣高悦[1] 袁荃[2] 

机构地区：[1]石家庄铁道大学外语系,河北石家庄050043 [2]北京外国语大学英语学院,北京100089

出　　处：《石家庄铁道大学学报（社会科学版）》2011年第2期11-13,30,共4页Journal of Shijiazhuang Tiedao University（Social Science Edition）

基　　金：南京财经大学2010年研究生创新研究资助项目(M1040)

摘　　要：介绍黑格尔主奴辩证法的自我意识理论的发展脉络,阐释主奴辩证法发端于笛卡尔哲学的存在论中的主体概念。黑格尔主奴辩证法存在论的自我意识的确立从欲望出发,经过主奴关系的辩证发展最终在自我意识双重化的统一中完成。拉康以分裂的主体概念颠覆传统哲学思想的自足主体论,认为主体不是以意识为中心的自我同一的主体,而是在自我与他者分裂异化的去中心的过程中形成无意识主体。The thesis focuses upon Hegelian master-slave dialectic, analyzing the theoretic development of self-consciousness and interpreting the subject existence since Rene Descartes＂ philosophy. The construction of self-consciousness of Hegelian master-slave dialectic originates from desire and accomplishes the totality of self-consciousness in its doubleness. Jacques Lacan subverts the self-sufficient subject concept in traditional philosophical thought, holding the concept of split subject, which considers the subject not as a unified subject centered on consciousness, but an unconscious subject in the de-centering process of split and alienation between subject and object, self and other.

关 键 词：存在论 主奴辩证法 主体意识 分裂的主体 

分 类 号：B51[哲学宗教—外国哲学]