《毛诗》大小序教化思想探微  

Exploration of the Thoughts of Moral Enlightenment of the Great and Small Prefaces of Maoshi

作　　者：李世萍[1] 王润琴 

机构地区：[1]廊坊师范学院文学院,河北廊坊065000 [2]内蒙古鄂尔多斯市薛家湾第三小学,内蒙古鄂尔多斯100071

出　　处：《河北科技师范学院学报（社会科学版）》2011年第2期22-26,共5页Journal of Hebei Normal University of Science & Technology(Social Sciences)

基　　金：河北省社会科学基金项目"汉代教化的多维透视"(HB10QWX065);河北省社科联发展研究课题"毛诗序传教化思想的综合考察"(201003192);廊坊师范学院2009年博士基金项目"<毛传>注释之简约及引用经典研究"(lSSB200902)

摘　　要：通过详细的考察和分析归纳,认为诗大序是以对《关雎》的解说为例,阐明其美刺教化的核心思想。而其教化思想又贯穿于小序中,并得到进一步深化。小序以风雅"正变"体现美刺,注重德行、伦理、礼仪教化,具体阐释了诗大序"上以风化下,下以风刺上"的双向互动的诗教理论。Through detailed investigation, analysis and deduction, it is believed that the great preface took the elaboration to Guanju as an example, illustrating its core thoughts of praise.satire and moral enlightenment. Such thoughts were also embodied in the small preface, and were further stated. The small preface used original change to represent praise and satire, focusing on moral integrity, ethics, etiquette and moral enlightenment. The bidirectional and interactive poetry teaching theory of the great preface were also expounded, that is, the rulers enlightened the civilians by their moral conducts, while the civilians expostulated to the rulers euphemistically by praise.

关 键 词：《毛诗》 大序 小序 教化 

分 类 号：I207.22[文学—中国文学]