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作 者:张春泉[1]
出 处:《长沙理工大学学报(社会科学版)》2011年第4期12-15,共4页Journal of Changsha University of Science and Technology:Social Science
基 金:中国博士后科学基金(项目编号:20100480884)
摘 要:"正名"是《公孙龙子》和《荀子》思想的一个重要契合点,《公孙龙子》和《荀子》在讨论名实关系时,多涉术语问题,形成其"早熟"但不尽系统的术语学思想:"唯乎其彼此"是术语的重要语义特征;"视白拊坚""缘天官"是术语制定的哲学理据;"位其所位"是保证术语适用效果的重要条件。其中,"名"是包含术语的词项。在实践层面,"P之谓/谓之S"是《公孙龙子》和《荀子》给术语下定义的主要模式。此外,《公孙龙子》和《荀子》的术语学思想亦有其共同的局限。The "Rectification of Names" is an important meeting point of the thoughts between Xun Zi and Gong Sun Long Zi.When they discussed about relationship between naming and reality,many problems were related to terms,which then formed the "precocious" but unsystematic terminology thoughts:The concept of "solo relations between one another" is an important semantic features of the term;the ideas of "viewing whiteness as attached to solidity",and "oweing to the heavenly officials" are the philosophy basis to develop the term;while "possessing its own position" is a critical conditions to guarantee terms application effects.Among them,"naming" is a word that contains terms.At the practical level,the faith of "the naming of P and being named S" is the main form to define the term.In addition,the terminology thoughts of Gong Sun Long Zi and Xun Zi have some common limitations.
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