论《老子》道之本体论的和谐意蕴及现代指向  

On the Connotation of and Modern Implications for Harmony of Ontology in Lao-tzu

作　　者：刘占虎[1] 

机构地区：[1]兰州大学政治与行政学院,甘肃兰州730000

出　　处：《管子学刊》2011年第2期94-99,共6页GuanZi Journal

基　　金：兰州大学中央高校基本科研业务费专项资金项目:"和谐社会视阈下非制度化政治参与的治理思考"(编号:10LZUJBWZY091)的阶段性成果

摘　　要：《老子》最早赋予"道"以完整和深刻的哲学本体论意义。道的哲学本体论具有三重基本内涵,即追寻作为世界统一性的终极存在、知识统一性的终极解释、意义统一性的终极价值。三重内涵的融通合一即是和谐的意义和旨趣所在,体现为天人和谐、人际和谐和群体和谐。《老子》认为道是万物的本原,德是万物分享形上之道而各自获得的本性,二者皆以和谐为内核,和谐是道的基本特征和存在状态。和谐的终极价值以人的意义统一性为逻辑基点,和谐的终极存在以道的世界统一性为生成维度,和谐的终极解释以道的知识统一性为治理向度。Lao--tzu is the first work that provides a complete and profound philosophical meaning of ontology to ＂Taoism＂, which has three connotations, seeking the existence of world unity, the interpretation of knowledge integrity and to seek the unity of knowledge, and the value of significance. The unity of these three connotations is the significance and goal of harmony, which includes interpersonal and group harmony as well as harmony between man and Taoism. Tao is the logical basis of everything and Te is the nature obtained by them based on Tao. Harmony is the core of Tao and Te and it is also basic characteristics and state of existence of Taoism. The ultimate value of harmony is logically based on the unity of human significance. The ultimate existence of harmony is based on the unity of the world to Taoism. The ultimate interpretation of harmony is based on the unity of knowledge to Taoism.

关 键 词：《老子》 道 本体论 和谐 治理 

分 类 号：B223.1[哲学宗教—中国哲学]