建筑人类学对原风水发生学的解释  

Explanation of Architectural Anthropology for Original Geomantic Omen Occurrence Science

作　　者：张晓春[1] 李晓明[1] 

机构地区：[1]贺州学院广西东部族群文化研究基地,广西贺州542800

出　　处：《黑龙江民族丛刊》2011年第3期89-94,共6页Heilongjiang National Series

基　　金：广西哲学社会科学"十一五"规划2008年度课题:桂东古村落文化资源保护与旅游开发策略研究(08BZS002)

摘　　要：运用建筑人类学方法对风水发生、形成、发展及其演变过程进行重新解读,即可称之为"原风水"。建筑人类学试图从人类心灵深处抹去"风水"概念中的劣迹,展示不同族群所处的生态环境、居住环境、生活习俗以及原始信仰,并揭示出一个群族的生存方式和生态建筑宇宙观。百越民族对早期巢居农耕生产方式和生活经验的积累,逐渐演变为对"宇宙山"、"宇宙风"、"宇宙水"、"宇宙树"、"宇宙鸟"的崇拜心理,并形成对自然巢居形式的独特认识。虽然这种巢居方式可能与他们的生活习俗和原始信仰有关,但这种"类生命意识的觉醒"是人类本能意识和动物本能意识的根本差别。To explain the occurrence,formation,development and evolution of geomantic omen again by applying the method of Architectural Anthropology may be named as ＂Original geomantic omen＂.Architectural Anthropology tries to eliminate the evil doing in the concept of ＂geomantic omen＂ from the deep place of humanity mind,show the ecological environment,living environment,life custom and original belief of different nationalities,open out the subsistence manner and universe view on ecological architecture of a nationality.The accumulation of Baiyue Nationality on nest-living agricultural ploughing manner and life experiences in the early period gradually evolved to the worship for ＂universe mountain＂,＂universe water＂,＂universe tree＂ and ＂universe bird＂,therefore,unique understanding for natural nest-living manner was formed.Though it is possible that this kind of nest-living manner is relevant to their living custom and primeval belief,however,such ＂ Arousal similar to life sense＂ is the essential difference between the instinctive sense of humanity and the instinctive sense of animal.

关 键 词：建筑人类学 原风水发生学 神人合一 生态宇宙观 

分 类 号：C958[社会学—民族学]