刘勰《文心雕龙》与文艺学元问题  

LIU Xie's Wen Xin Diao Long and the Basic Problem of Literary Theory

作　　者：张乾坤[1] 

机构地区：[1]山东大学文学与新闻传播学院,山东济南250100

出　　处：《唐山师范学院学报》2011年第4期32-36,共5页Journal of Tangshan Normal University

摘　　要："衔华佩实"是刘勰指导文章作法的根本指导思想。"衔华佩实"实际上是指文与质的有机统一,它有深厚的哲学缘起和理论渊源。文与质的有机统一体即作品。它不仅是文艺理论史上人们建构文艺学知识的最初切入点,而且有关作品的知识还是文艺学知识大厦的基础和核心部分。由此看来,文与质问题当是文艺学知识建构的基础和核心部分,是文艺学的元问题。实际上的确如此,诸多的文艺学知识都是围绕文质问题而展开的。Xian hua pei shi is the general guideline that LiuXie expounds how to write articles.xian hua pei shi actually refers to organic unity of the wen and zhi.It has a profoundly philosophical and theoretical origin.The organic unity of the wen and zhi is the work,it is not only the initial point of the man constructing literary theory in the literary history,and relevant knowledge of literary work is the foundation and core part of literary theory.Therefore,the problem wen and zhi is the foundation and core part of literary theory.It is the basic problem of literary theory.In fact,much literature theory is focused on the problem of wen and zhi and treats it as a foundation.

关 键 词：文心雕龙 衔华佩实 文与质 文艺学 元问题 

分 类 号：I02[文学—文学理论]