商鞅“更礼”论  

On Shang Yang's "Changing Ceremony"

作　　者：孔毅[1] 

机构地区：[1]重庆师范大学政治学院,重庆401331

出　　处：《重庆师范大学学报（哲学社会科学版）》2011年第4期5-11,共7页Journal of Chongqing Normal University Edition of Social Siences

摘　　要：商鞅是以提倡"尊君重法"而名显一时的法家代表人物,但并非不重视礼,只是其对礼的看法和使用与儒、道、墨诸学派大异其趣。面对战国时代"礼崩乐坏"的现实,他明智地提出"更礼"的主张。商鞅之"更礼"基于他的历史观和人性论。其"变法"与"更礼"并行,而"更礼"则以"礼者,所以便事也"为指导原则,从而弱化了礼的道德意义,将礼变为功利之礼、实用之礼,对秦国及后世产生了重大的影响。Shang Yang was a famous representative figure of legalists for his ＇ respecting king and law＇ also respected ＂ceremony＂ but held a different perspective from those of Confucian School, Taoist School and Mohist School, etc. Facing the bad culture in the Warring States Period, he claimed for ＂changing ceremony＂. His theory was based on history and human nature. His claim for ＇political reform＇ was paralleled by ＇ changing ceremony＇ , and the theory of ＇ changing ceremony＇ was guided by ＇ easy to practice＇ principle, so its ethical value was weakened and showed a utilitarian tendency. This had a significant influence on Qin state and later ages.

关 键 词：商鞅 法家 更礼 变法 

分 类 号：B226[哲学宗教—中国哲学]