葛洪言行观综论  

Ge Hong's Views about "Language"

作　　者：陈启云[1] 范江涛[2] 

机构地区：[1]中国人民大学国学院,北京100872 [2]杭州电子科技大学人文学院,浙江杭州310018

出　　处：《河北学刊》2011年第5期13-19,共7页Hebei Academic Journal

摘　　要：近百年来,国际学术界在历史理论上的一个重要走向是"语言(学)转向",即"转向语言(分析)的时代",这也成为"新历史主义"的核心关注。同时,有学者认为,"语言文字"具有"行为"特征。在思想家的思想体系中,具体的思想内涵是其思想体系的实体;其构思的哲理基础是思想家对于知识论和真理观的体认;而其思想的形态和特色则受到其所运用的"语言文字"的规范。这在中国古代思想传统中突出表现在对言行观的关注上。战国时期的思想家们对言行观作了深入的讨论,秦汉魏晋士人继承了这一关注,这在葛洪的《抱朴子》中有所展现。在言行观方面,葛洪提出了重"言"、慎"言"以及"言重于行"等主张。The 20th century was known in the West as the＂ Age of Analysis＂ or even＂ language analysis＂, leading to the so -called＂ Linguistic Turn＂ in Western historiography, .which in turn laid the foundation of ＂Post- modernism＂ and＂ New Historicism＂, as well as on the other hand, the behaviorist emphasis On ＂Speech Act＂. In ancient Chinese thought, a simlar concern evolved during the Warring States （ Zhang guo） era. One of its core concept was concerned with the issue of ＂Words versus Deeds＂. It was com- monly assumed that the Chinese mostly considered＂ deeds＂ more important than＂ words＂. But deep down Kung Tzu, Mo Tzu, Lao Tzu, Chuang Tzu all tended to gravely concerned with the import of＂words/say- ings＂ ; and Mo Tzu argued that＂ Words＂（ what is said ） was far more important than Deeds （what is done）. The issue continued to engage the Chinese during the the Chin and Han Dynasties to the Wei and Jin Dynasties, for examples, in the Qingyi （Pure Critique） and the Qingtan ments. Ge Hong. , the prolific writer in the early Eastern Jin era, in his discussed many sides of this important issue.

关 键 词：葛洪 语言分析 言行观 魏晋玄学 

分 类 号：B235.1[哲学宗教—中国哲学]