朱熹理学思想中的系统生成论  

The Theory of Systematic World Formation of Zhu Xi'Neo-Confucianism

作　　者：刘光顺[1] 薛虹[1] 

机构地区：[1]南通大学法政与管理学院,江苏南通226019

出　　处：《系统科学学报》2011年第1期20-24,共5页Chinese Journal of Systems Science

基　　金：江苏省高校哲学社会科学基金项目(06SJB72007)。

摘　　要：朱熹以理为最高本体,贯通宇宙;以气为事物形成的材料,解释世界的多样性;以严密的逻辑性,分析推演世界的形成过程;以阴阳互易的相互运动,来探究世界生生不息的动力,从而使他的系统宇宙生成论呈现出整体性、层次性、逻辑性和开放性的特点,为相关的研究提供了重要参考。Zhu Xi regarded Li as the supreme ontology which is in every thing and Qi as the materials of forming concrete subjects to explain the diversity of the things; analyzed and deducted the formation process of universe with rigorous logic; studies the activation source of world formation through the alternating movement,his thoughts about universe formation,present some systemic integrity,grade,logic and openness,give some important references for the related study of the scholars after him.

关 键 词：宇宙生成 整体性 层次性 逻辑性 开放性 

分 类 号：N941.1[自然科学总论—系统科学]