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作 者:赵东玉[1]
机构地区:[1]辽宁师范大学历史文化旅游学院,辽宁大连116081
出 处:《辽宁师范大学学报(社会科学版)》2011年第5期132-134,共3页Journal of Liaoning Normal University(Social Science Edition)
基 金:教育部人文社科规划基金项目(08JA770021)
摘 要:近年来,有些学者屡屡提及所谓商代外婚与内婚并行的说法。我们认为,所谓商代女性不著姓的说法,并非确凿无疑;说商的后裔宋国有内婚的现象发生,就断言其为商的遗制,未免片面;从甲骨文的个别资料论证商代内婚制的做法,也很难成立。从甲骨卜辞中看到了商代外"取"和"氐"女的证据;考古资料中除了前引资料中所言男女合葬墓中女子手脚被捆绑的"取"来证据外,还有证据表明男女的族属差异。因此,从婚姻角度来说,商代已盛行男娶女嫁,也就是说当时流行的是外婚制,而非内婚制。In recent years,some scholars often refer to the so-called exogamy and endogamy parallel in the Shang Dynasty.We believe that the so-called Shang women,who vain surname,is not beyond a reasonable doubt;that though the descendants of Shang within the State of Song have marriage within family,to assert that it is the legacy of Shang system is too one-sided.Using the individual data from the Oracle to demonstrate Shang practices endogamy is difficult to set up.Turtle shells and bones from the Shang Dynasty saw evidence of the "taking" and "Di" woman;archaeological data,in addition to above said "taking" evidence of joint burial of men and women with the women's hands and feet tied,shows these men and women are from different family.Therefore,from the perspective of marriage,prevalence in the Shang Dynasty have been married men and married women;that was to say it is exogamy,not endogamy within the marriage system that is prevalent.
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