“仁爱”与“兼爱”的分立相合  

Unity and Different :"Benevolence" and "Universal Love"

作　　者：刘文花[1] 

机构地区：[1]青海师范大学法商学院,青海西宁810008

出　　处：《西安文理学院学报（社会科学版）》2011年第4期73-75,共3页Journal of Xi’an University(Social Sciences Edition)

摘　　要：在中国古代历史上思想最为活跃的先秦时期,儒墨两大显学针对礼崩乐坏、动荡不安的社会现实,都开出治世良方,儒家主张"仁爱",墨家主张"兼爱",并以之为中心构建自己庞大的思想体系,产生了激烈的争论。但二者并非决然对立,而是互相通达的。今天对"仁爱"和"兼爱"思想的比较认识,将对我们修身待人、构建和谐社会有重要的启示。The argument on improving medium disorder and order less situation was arguing between Confucian and Mohism in the pre-Qin period when was most active ideology times in the whole Chinese ancient times.The Confucian core concept was ＂benevolence＂,and the Mohism was ＂universal love＂.The two concepts were mutually accessible,and not opposite.The value of comparative understanding between ＂benevolence＂ and ＂universal love＂ was cultivating everyone quality and building a harmonious society.

关 键 词：儒家 墨家 仁爱 兼爱 

分 类 号：G40[文化科学—教育学原理]