心灵是“一块有纹路的大理石”——莱布尼茨对笛卡尔“天赋观念说”的修正  

Mind is a "Veined Marble":On Leibniz's Revision of Descartes' "Theory of Innate Ideas"

作　　者：崔永杰[1] 

机构地区：[1]山东师范大学政治与国际关系学院,山东济南250014

出　　处：《山东师范大学学报（人文社会科学版）》2011年第5期15-23,共9页Journal of Shandong Normal University(Humanities and Social Sciences)

基　　金：作者主持研究的山东省社科规划项目"西方主体性问题的历史嬗变及内在逻辑研究"(05BZZ04)的阶段性成果

摘　　要：莱布尼茨是近代继笛卡尔之后主张"天赋观念说"的主要哲学家。他一方面拥护和捍卫笛卡尔的"天赋观念说",另一方面又从天赋观念的存在方式、主要功用,以及它与感觉经验的关系等方面对这一理论加以修正和进一步发挥。这种修正看似沿着先验论的错误方向"越走越远",实际上是对关于认识的客观性与主体性、理性与经验的关系等认识论问题的反思与超越。以心灵是"一块有纹路的大理石"为显著标志的莱布尼茨的"天赋观念说",对于近代以来知识理论的发展产生了广泛而深刻的影响。Leibniz was one of the leading philosophers who advocated the theory of ＂innate ideas＂ after Descartes. On the one hand, he supported and defended Descartes＇ ＂theory of innate ideas＂, and modified and further developed Descartes＇ ＂innate theory＂ from the relationship with sensory experience, etc. on the other. long the wrong direction of apriorism. In fact, it is a mode of its existence, its main function, as well as its This modification seems to rethinking ＂go farther and farther＂ a- and surpassing on the issues of epistemology such as the relationship between objectivity and subjectivity, and that between reason and experience in the process of cognition. Markedly characterized by mind is ＂a veined marble＂, the ＂innate ideas theory＂ of Leibniz has exerted widespread and profound impacts on the development of epistemology since modem times.

关 键 词：天赋观念 直接呈现说 潜在说 经验 

分 类 号：B516.22[哲学宗教—外国哲学]