“惠施十事”新解读  

The New Interpretation of Wei-Tsi's Ten Propostions

作　　者：陈坚[1] 

机构地区：[1]南京大学哲学系,江苏南京210093

出　　处：《江南社会学院学报》2000年第1期48-55,共8页Journal of Jiangnan Social University

摘　　要：对于“惠施十事”的含义，历来众说纷纭，了无定论，笔者从自己的解读原则出发，对“惠施十事”提出了新的解读。笔者认为，“惠施十事”不是辩题，而是一个概念体系。“惠施十事”阐述了十个概念，五对范畴，这五对范畴一方面将实在世界分为十类，另一方面又构筑了一个“名”或“名言”世界，这个“名”或“名言”世界的逻辑规则是“存在正面，必存在反面”，而这条规则就是可用以指导辩论的辩术，所谓的“辩者二十一事”也因这条规则而成立。There have been many interpretations of We - Tsi's Ten Prpositions before I write this article, and those interpretations are all different from each other. This article deals with a new interpretation about Wei -- Tsi' Ten Propositions, based on six nice principles of interpretation. It argues that Wei - Tsi's Ten Propositions construct a system of conceptions rather than be ten topics for debates. Wei - Tsi's Ten Propositions include ten conceptions that form five pairs of categories. The five pairs of categories classify the concrete world into ten kinds on one hand and dominating the conception World is that the obverse side depends on the reverse side, under the guidance of which we can succeed in a debate on whatever topic of the Twenty - one Topics for Debates in Ancient China.

关 键 词：“惠施十事” 解读 分类 概念 范畴 正面 反面 

分 类 号：B225.3[哲学宗教—中国哲学]