试析马克斯·韦伯的儒学观  

Max Weber's Concept of Confucianism

作　　者：刘雪飞[1] 

机构地区：[1]南开大学哲学院,天津300071

出　　处：《齐鲁学刊》2011年第6期32-37,共6页Qilu Journal

摘　　要：马克斯.韦伯以基督新教为参照,从价值体系、人格取向、财富观与营利观三个方面对于儒教与新教所作的比较,不仅为其中心命题"新教伦理与资本主义精神"提供了一个强有力的佐证,而且充分展示了其体现在"中国理性资本主义之产生"问题上的儒学观。韦伯的儒学观深刻影响着20世纪以来的东西方学界。它可以被争议和质疑,却无法被驳倒和推翻。这或许应该归因于韦伯自身的多面相以及其创设的"理想类型"。Max Weber makes a compare between Confucianism and Protestantism from three respects ： the system of value, the concept of wealth, the concept of profiting, referring with Christian Protestantism. He not only provided a strong evidence for his central thesis, but also showed his view of Confucianism fully, which reflected on the question＂ the produce of Chinese Rational Capitalism＂. Max Weber＇s View of Confucianism influenced eastern and western academic circles deeply, since 20th century. It can be disputed and queried, but cannot be refuted and reversed. This may be should attributed to the multidimensional characteristic of Weber himself and the＂ ideal patterns＂.

关 键 词：“韦伯命题” 新教伦理 资本主义精神 儒教(儒学) 现代化 

分 类 号：B222[哲学宗教—中国哲学] B516.5