“德性所知”与“德性之知”之区别及其意义——张载《大心篇》解读兼论其知识论  被引量:7

The Distinction between "Knowing from Virtue" and "Knowing of Virtue" and Its Corresponding Significance——An Interpretation of Daxinpian by Zhang Zai and His Epistemology

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作  者:王黔首[1] 

机构地区:[1]贵州大学人文学院,贵州贵阳550025

出  处:《贵州大学学报(社会科学版)》2011年第5期15-19,共5页Journal of Guizhou University(Social Sciences)

基  金:贵州大学引进人才科研项目"王阳明美学思想研究"阶段性成果

摘  要:学界一般将张载的"德性所知"等同于"德性之知",但是两者实质上是不同的。前者是指凭借德性所认识到的大全、整体的知识,其实质是对世界的整体的把握和了解;后者则单纯是指关于道德的知识。无论是"德性之知"还是"见闻之知",都属于"德性所知",都是"德性所知"的一个部分和局部。在张载看来,任何局部、片面的知识都不能促进人性的美好和理想人格的养成,只有整全的知识才能够促进人性的美好和理想人格的养成。张载是在"知识——人性"的框架内思考知识问题的,人性美好问题成为张载知识论的立足点和出发点。In the academic society,scholars often take Zhang Zai's view on "knowing from virtue" for "knowing of virtue".However,the two are essentially different.The former refers to knowing from virtue,the key of which is to know the outside world as a whole;while the latter simply refers to knowing of virtue.Whether it is "knowing of virtue" or " knowing from perception",it is classified in the category of "knowing from virtue" or a part in this category.To Zhang Zai,any partial,one-sided knowledge cannot stimulate the development and formation of beautiful,ideal personality.Only with full knowledge of humanity can people be able to develop and establish good and ideal personality.Zhang Zai thinks about knowledge within the framework of "knowledge-human nature".The issue of good and ideal personality becomes a foothold and starting point in Zhang Zai's epistemology.

关 键 词:德性所知 德性之知 见闻之知 知识 人性 

分 类 号:B244[哲学宗教—中国哲学]

 

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