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机构地区:[1]山东师范大学政治与国际关系学院,山东济南250014
出 处:《山东师范大学学报(人文社会科学版)》2011年第6期60-72,共13页Journal of Shandong Normal University(Humanities and Social Sciences)
基 金:作者主持研究的国家社科基金一般项目"‘中论’与我国社会的和谐发展"(07BZX012)的阶段性成果
摘 要:中论立足于中庸的核心理念"中",选取中庸的执中、和中、权中与现代方法论的对立统一、分析综合、质量互变相对接、联姻、结合而生成。它要求在运用对立统一规律寻求对立面的统一时,求中同(统);在运用系统论进行分析后的综合时,求中合;在运用质量互变规律把握量度变化时,求中度。这是一个新方法。它使对立统一、分析综合和质量互变摆脱二元思维定势,走出"突变哲学"困境,进一步完善和科学化。同时,使中庸进入中同(统)、中合、中度的理想状态,实现了现代性转化,成为适合当今社会发展的方法论。Including "Zhongtong" ( mean and sameness and/or unity ), "Zhonghe" ( mean and harmony ), and "Zhongdu" (mid-degree), "the Mean Doctrine" is proposed in accordance with the core concepts of Golden Mean, and, at the same time, combines with modem methodology. It requires that, while applying the law of the unity of opposites in order seek for unity, it claims "Zhongtong" ; while applying the system theory state as a tool of analysis to carry on synthetization, it claims "Thonghe" ; and while applying the mutual change of quality and quantity in order to grasp the changes for measurement, it claims "Thongdu". And this is indeed an entirely new method. As a result, modem methodology, including the law of the unity of opposites, the system theory and "the mutual change of quality and quantity, become more scientific. And the Golden Mean realizes its modem transformation, and becomes more applicable to social development.
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