冯友兰境界说的文化心理背景  

On the Cultural Psychological Background of Feng Youlan's "Realm Idea"

作　　者：吴学满[1] 唐晖[2] 

机构地区：[1]安徽工程大学人文学院,安徽芜湖241000 [2]湖南电气职业技术学院学生处,湖南湘潭411200

出　　处：《廊坊师范学院学报（社会科学版）》2011年第6期61-63,共3页Journal of Langfang Normal University(Social Sciences Edition)

基　　金：安徽省教育厅人文社会科学资助项目(2009sk371)

摘　　要："新理学"之境界观总体上的文化背景是那个时代"古今中西"之争这一特定的文化事件。"新理学"境界观的形成,既有对西方哲学理性主义传统的借鉴,更有冯友兰在心理上对中国传统文化的内在特质即"极高明而道中庸"的哲学精神的特别关注。在获得此种境界的具体路径上,冯友兰又提出了所谓"正的方法"和"负的方法",而"正的方法"和"负的方法"则又分别代表着西方文化和中国文化的思维方法或哲学方法。The ＂Realm View＂ of Feng Youlan＇s ＂New Philosophy＂ is generally developed under the cultural background of conflicts between tradition and modem, between the East and the West. His ＂Realm View＂ was formed by borrowing both rationalism of the western philosophy and his great concerns about the internal characteristics of traditional Chinese culture, that is, ＂wise and moderate＂. With this view, he proposed the so-called ＂positive＂ and ＂negative＂ approaches, both of which represent thinking and philosophical methodology of the Western and Chinese cultures.

关 键 词：冯友兰 新理学 境界 文化 

分 类 号：G02[文化科学]