易学与中国哲学的形成——从《易经》卦爻辞到《十翼》  

Yi-ology and the Formation of Chinese Philosophy:From the Statements of Hexagrams and Lines in the Yijing to the Ten Wings

作　　者：吴怡 

机构地区：[1]加州整体学研究学院

出　　处：《周易研究》2011年第6期3-13,共11页Studies of Zhouyi

摘　　要：《易经》原为占卜断事之用,孔子依据对《易经》的深刻体验,与其后继者共同创作了《十翼》,转占卜为天道、接通天道与人道,形成了涵括天地人的中国生命哲学。借助于整体生命哲学的体系和方法,可以发现,孔子和他的后继者一方面灌溉了蕴藏于原始《易经》卦爻辞中的生命哲学的种子,而使之萌芽。另一方面,用一个道贯串了天地人。天道创生,地道养生,人道则接续生生之德,助天地化育,彰显开物、成务、立德之用。以等边三角形结构表示,三者互相含摄、相互影响,成为一个整体的生命。Yijing originally was used to divine. Based on his personal deep experience on Firing, Confucius and his followers co- au- thored the Ten Wings by which the content of divination was transformed into the connotation of heavenly Dao which was connected with humanity,hence the life philosophy of China incorporating heaven, earth and human being. With the help of the system and methodology of integral life philosophy, we can see that Confucius and his inheritors on one hand irrigated the seed of life philosophy in the original Yijing and helped it sprout. On the other hand, they used the Dan threading through heaven, earth and human being. Heavenly Dao creates the life and earthly Dao breeds the life. Man succeeds the nature of creative creativity and assists heaven and earth＇s creation. Heaven, earth and human being keep prehending and influencing one another and form an integral body of life.

关 键 词：易 生生 十翼 中国整体生命哲学 

分 类 号：B221[哲学宗教—中国哲学]