“革欲复理”、“剥落物欲”与“理在欲中”——朱熹理学、陆王心学与明清实学理欲观之比较  

On the Relationship Between Neo-Confucianism,LU-WANG's Heart Studying and Pragmatic Thought in Ming and Qing Dynasties

作　　者：杨华祥[1] 

机构地区：[1]武汉工业学院思政课部,武汉430023

出　　处：《合肥学院学报（社会科学版）》2012年第1期8-13,共6页Journal of Hefei University:Social Sciences

基　　金：湖北省教育厅人文社科研究项目(2010q063)资助

摘　　要：朱熹理学带有明显的禁欲主义倾向,陆王心学则更倾向于制欲主义,共同的特点都是"存天理,灭人欲";明末清初思想家则强调要"足民之欲",认为凡人不能物欲,理就在于天下的公欲,开启了新人文主义的人性论。同时明清思想家还辩证吸收了理学的道德成果,强调要知耻,要做欲望的主人,不能任由欲望泛滥,这些理论促进了近现代儒学的人本主义转型。When dealing with human nature, Neo-Confucianism has a tendency of asceticism, Lu- Wang＇s heart studying has a tendency of stoicism, while both of them emphasizes elimination-of-desires-of-all-sorts. Pragmatic thought turns it from an exclusive ascetic practice to acceptance of reason-based desires, which are important to the contemporary people.

关 键 词：朱子学 陆王心学 明清实学 人性论 

分 类 号：B244.7[哲学宗教—中国哲学]