“仁者浑然与物同体”——程颢的生态哲学面向  

The Unity of Benevolence and Thing——The Direction of Cheng Hao's Ecophilosophy

作　　者：李韦[1] 

机构地区：[1]河南大学哲学与公共管理学院,河南开封475000

出　　处：《兰州学刊》2012年第1期27-32,共6页

摘　　要：不必讳言,程颢并不曾专门涉及生态问题,但其"仁者浑然与物同体"的仁学无疑可以为反思当下的生态问题提供思想资源。程颢提出"仁者浑然与物同体",以中医来譬喻仁与不仁的境界,这成为其生态哲学的总纲。人与自然关系在程颢那里体现为天人关系,在他看来,不仅天人一本,理、道也是一本。基于人的独特性,程颢赋予人之独特责任———贯通天道与自然。以仁为生的观点,是程颢对儒家生态哲学的新开掘。本体论的天道、天理观,是程颢生态哲学的根基。程颢并未空谈哲学,其生态哲学仍有其实践面向及制度实践。It is no secret that Cheng Hao had never done special study on ecology, while his theory about benevolence of ＂the unity of benevolence and object＂ could undoubtly supply intellectual resource for reflection of current ecologic problems. In Cheng Hao＇ s theory, he drew an analogy between traditional Chinese medical science and the prospect of benevolence and heartlessness, which is the general principle of his ecophilosophy. The relation- ship between man and nature in Cheng Hao＇ s theory embodied the relationship of heaven and human being, in his opinion, not only heaven and man but also principle and Dao made a unity. For man~ uniqueness, Cheng Hao endowed man with special responsibility of linking up heavenly order and nature. Taking benevolence as life was Cheng Hao＇ s new exploration of Confucian ecophilosophy. Cheng Hao~ ecophilosophy was based on the heavenly order and heavenly principle of ontology. Cheng Hao＇s philosophy was not absolutely academic, at the same time, his ecophilosophy was geared to the needs of practice and institution.

关 键 词：与物同体 天人一本 以仁为生 天理 生态哲学面向 

分 类 号：B222[哲学宗教—中国哲学]