对陈寅恪史学“真了解”精神与方法的新解读——兼论陈寅恪的“通识”思想  

The New Interpretation of ChenYinke's Historiography "Real Understanding" Spirit and Method——And on ChenYinKe's Thought of "Comprehensive Wisdom"

作　　者：徐国利[1] 朱春龙[1] 

机构地区：[1]安徽大学历史系,安徽合肥230039

出　　处：《齐鲁学刊》2012年第1期35-42,共8页Qilu Journal

基　　金：安徽大学首批("211"三期)杰出青年研究培养基金"传统史学与中国现代史学转型关系研究"(02303302);安徽大学创新研究项目"陈寅恪对传统史学的继承发展及学术意义"(YFC090072)

摘　　要：陈寅恪史学"真了解"的精神和方法主要表现在三个层面:一是以"通识"求得对各种史料价值的"真了解";二是参证各类史料求得对史实的"真了解";三是主张以"通识"求得对社会历史的"真了解"。陈氏能很好做到史学"真了解",在于主张历史研究必须具备"通识",即,从文化和民族的高度来研究中国历史,要坚守中国文化的精髓"独立之精神,自由之思想"。其史学思想和实践为中国现代史学发展开辟了新道路。The spirit and method of ChenYinKe＇ s historiography about ＂real understanding＂ have three aspects： Firstly, to seek to all sorts of historical data value to ＂real understanding＂ by comprehensive wisdom ; Secondly, Comprehensive comparison of all kinds of historical data in order to understand really the historical facts ; Thirdly, to seek to real understanding of the social history by the comprehensive wisdom . He advocated history research by comprehensive wisdom , that is, studying Chinese history from the cultural and ethnic perspectives, to stick to the essence of Chinese culture-＂Independent spirit, the ideas of freedom＂. His historical thoughts and practice opened a new way of China＇ s modem history.

关 键 词：陈寅恪 真了解 通识 

分 类 号：K092[历史地理—历史学]