从意识形态批判到“交往理性”构建——深度解释学视域中的哈贝马斯技术批判理论  

From Ideology Critique to the Construction of Communicative Rationality——the Critical Theory of Technology in the Framework of Deep Hermeneutic

作　　者：张成岗[1] 

机构地区：[1]清华大学人文社会科学学院科技与社会研究所

出　　处：《清华大学学报（哲学社会科学版）》2012年第1期103-109,160-161,共7页Journal of Tsinghua University(Philosophy and Social Sciences)

基　　金：清华大学人文社科振兴基金研究项目(2010WKYB012);国家社科基金青年项目(05CZX007)

摘　　要：意识形态研究可以在深度解释学方法论构架内得到恰当说明。法兰克福学派将意识形态理论融合进现代工业社会发展的框架内,其技术统治论是一种新意识形态理论。从深度解释学视角看,新意识形态论是具有特定社会历史背景的象征形式,是一种历史谋划;相对于旧意识形态,新意识形态更具迷惑、辩护和操作性;在韦伯对自然祛魅和现代社会理性化解释基础上,哈贝马斯新意识形态论是对现代性的再解释:现代性危机主要表现在工具理性在交往领域的扩张并占据支配地位;回到生活世界,重建交往理性可以为现代社会发展建立牢固基础。The research of ideology is an hermeneutic issues,and could be explain properly within the framework of deep hermeneutic.The Frankfurt School intergrate the theory of ideology into the development of modern industrial society,its technocroacy is a theory of new ideology.From the perspective of deep hermeneutic,technocroacy is a particular form of symbol in particular social and historical background,which is a historical project.Compared with old ideology,the new ideology is more confusing,more operable.Basing the explanation of moernity,the theory of new idelogy of Habermas is a re-interpretation of modernity.The crisis of modernity manifested in the instrumentive rationality dominate the field of communication,backing to life world,rebuilding communicative rationality can establish a solid foundation for modern social development.

关 键 词：深度解释学 技术理性 意识形态 交往理性 

分 类 号：B516.59[哲学宗教—外国哲学]