儒学展开的新向度:评干春松的“制度儒学”  

Confucianism Interprets New Dimension:On the GAN Chun-song's Constitution Confucianism

作　　者：周良发[1] 

机构地区：[1]安徽大学哲学系,安徽合肥230039

出　　处：《连云港师范高等专科学校学报》2011年第4期29-32,共4页Journal of Lianyungang Normal College

基　　金：安徽大学杰出青年科学项目"现代新儒家与中国近现代哲学转型研究"(2010)

摘　　要：激进主义思潮的冲击与现代新儒家之偏误,共同促进了"制度儒学"的形成。基于现代儒学研究之缺失,干春松主张以儒家思想与社会制度相结合的方式重新审视儒学的本来面目和未来的发展空间,并对制度化儒学的基本形态、解体因缘及近代重建作了周详深湛的剖析。"制度儒学"是近年来"儒学复兴运动"之一种,它的出现很大程度上标志着儒学研究路向的新展开。不过,总的看来,"制度儒学"学理上不够圆通,理论构建的意义也不大。They promote jointly Constitution Confucianism by the impact of radical ideas and the bias of modern Neo-Confucianism.Base on the lack of researching modern Confucianism,GAN Chun-song advocates combining Confucian thoughts and social system to re-examine the true Confucianism and its future development.He makes a detailed analysis to the basic forms,the disintegration cause and the modern reconstruction of institutional Confucianism.One of Confucian revival movements in recent years,Constitution Confucianism indicates a new trend of the study of Confucianism.However,its academic is not tact and the theoretical construct is not meaning either.

关 键 词：儒家思想 干春松 制度儒学 

分 类 号：B222[哲学宗教—中国哲学]