董仲舒天人感应思想述评  

A Description and Analysis of the Dong Zhongshu's Heaven-Human Induction Ideology

作　　者：朱雷[1] 王学先[1] 

机构地区：[1]南华大学政治与公共管理学院,湖南衡阳421001

出　　处：《南华大学学报（社会科学版）》2011年第6期32-34,共3页Journal of University of South China(Social Science Edition)

摘　　要："天人关系"是中国传统哲学的基本问题。董仲舒"天人感应"思想,是基于中国传统哲学"天人合一"观而建构的。他本着独特的历史视角,丰富并完善了传统"天人合一"观,建构起一套新的儒学体系。董仲舒的"天人感应"思想适应历史发展的要求,促进了西汉的大一统局面。但其哲学立场是唯心主义的,对历史发展起着明显的消极作用。The ＂Heaven-Human Relationship＂ is the basic issue of Chinese traditional philosophy. Dong Zhongshu＇ s idea of ＂Heaven-Human Induction＂ is a production based on the concept of harmony between Heaven and human in Chinese traditional philosophy. He enriched and perfected the ideology system of traditional ＂Heaven-Human Induction＂ by the unique historical perspective, which in turn constructed a set of new Confucianism system. His theory adapted to the time request and promoted the universal aspect formations of Western Han Dynasty. He stood by the philosophy of idealism, however, which had negative influence on the historical development.

关 键 词：董仲舒 天人感应 大一统 

分 类 号：B234.5[哲学宗教—中国哲学]