“史外传心”与社会行动的结构——论《胡氏春秋传》的诠释范式  

"Clear Expression of One's Ideas in Historical Account" and Structure of Social Actions: A Study of the Interpretive Paradigm of A Study of Spring and Autumn Annals

作　　者：刘昆笛[1] 

机构地区：[1]安徽工程大学,芜湖241000

出　　处：《云南大学学报（社会科学版）》2012年第1期55-59,111,共5页The Journal of Yunnan University:Social Sciences Edition

摘　　要：胡安国的《春秋传》是元、明、清初三代科举考试的官方读本,之所以能够被置于这么高的地位,原因在于其独特的经典诠释范式,即承继孟子,发扬"史外传心",以理学大义为《春秋》的书法原则;运用"理一分殊"的理论架构进行经典诠释;构建严密的分析框架以阐发义理;将义理付诸于《春秋》的文本诠释以在具体的历史案例中呈现义理,进而实现影响现实社会行动的结构,从而成为理学外王路径的展开。A Study of Spring and Autumn Annals by Hu Anguo is a required text for the Imperial Civil Examination in the Yuan,the Ming and the Qing dynasties.Its privileged position is closely related to its strong points as follows: It has its own interpretative paradigm inherited partly from Mencius,that is,clear expression of one's ideas in historical account,adherence to the principle of Neo-Confucianism,a theoretical interpretation of the organic whole,an interpretation of Spring and Autumn Annals in historical cases and an incisive analysis,which offers a new approach to the interpretation of Neo-Confucianism and has much influence on the structure of social actions.

关 键 词：胡安国 仁 社会行动的结构 《春秋》学 诠释范式 

分 类 号：B244[哲学宗教—中国哲学]