经学视阈下的荆公新学论略  

On Jinggong's New Doctrine from the Perspective of Confucian Classics

作　　者：高明峰[1] 

机构地区：[1]辽宁师范大学,辽宁大连116081

出　　处：《山东青年政治学院学报》2012年第2期128-134,共7页Journal of Shandong Youth University of Political Science

基　　金：辽宁省社会科学规划基金项目"宋代经学史论"(L07DZS010);辽宁省教育厅人文社会科学研究项目"北宋经学与文学"(2009A397)阶段性成果

摘　　要：从经学角度看,以王安石为主要代表的荆公新学做出了重要贡献:在经世致用方面臻于极致,将经世变法与经义训释相糅合;在道德性命方面着力探索,开启一时风潮。荆公新学有其鲜明特色,其治经特点主要在于杂糅百家和解字通经,这既是其创立新说、取信于人之保障,同时又产生了深文周纳、穿凿附会的流弊。荆公新学就其经学史上地位而言,一方面终结了汉唐注疏之学,确立了以《三经新义》为代表的义理之学;另一方面,掀起研治道德性命之学的风潮,为宋学的转型,即由义理之学转向性理之学作了铺垫。From the perspective of Confucian classics, Jinggong~ new doctrine, which was represented mainly by Wang Anshi, made important contributions ： it embodied the practical statecraft well ; it combined statecraft of po- litical reform and explanation of Confucian classics;it explored ethics and life deeply. Jinggong~ new doctrine had distinctive characteristics, which can mix hundred schools, explain words and understand the Confucian classics. In spite of both advantages and disadvantages, in the history of Confucian classics, it ended the commentary on ear- lier authoritatives in Han and Tang dynasty, and established the representative of moral principles - ＂New Explana- tion For Three Classics＂ ; on the other hand, it led to a research on ethics and life, and paved the way to transform the Song - studies, in other words, from doctrine of meanings and principles to natural principle.

关 键 词：经学 荆公新学 王安石 经世致用 道德性命 杂糅百家 解字通经 穿凿附会 

分 类 号：B244.5[哲学宗教—中国哲学]