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作 者:董京泉[1]
机构地区:[1]中共中央宣传部,北京100806
出 处:《云梦学刊》2012年第2期16-24,共9页Journal of Yunmeng
摘 要:老子的道本体论、和谐思想、自然无为和依道治国的思想以及老子首创的作为哲学范畴的道和自然、无为等范畴值得作出系统的考证和阐释,以澄清在这些思想和范畴上的模糊认识。老子无为而治和依道治国的思想特别值得重视,老子无为而治的理念是中华民族弥足珍贵的历史文化遗产,老子由此提出的依道治国方略是独具中国特色的治国方略,对老子无为而治的理念和依道治国的方略,应当批判地汲取其思想精华,要结合新的时代特点和时代性问题加以诠释,使其成为富有时代精神的政治理念和治国方略。Lao Zi's noumenon of Taoism,harmonious thoughts,natural inaction,state-governance by Tao,and such philosophic categories as Tao,nature,inaction created by Lao Zi are worthy of being proved and explained,so as to clarify the vague recognition on these thoughts and categories.Lao Zi's state-governance by inaction and Tao is worth special attention.The philosophy of his state-governance by inaction is the precious historical and cultural heritage of China.His philosophy of state-governance by Tao is a strategy with peculiar Chinese characteristics.The philosophy of state-governance by inaction and Tao needs to be criticized and explained with the times so as to become the political ideas and state-governance philosophy with the spirit of the times.
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