神仙世界·诗人情怀·文化人格——曹唐其诗其人综论  

Fairy World·Poet Feelings·Cultural Personality——To Research Cao Tang and his Poetry

作　　者：钟乃元[1] 

机构地区：[1]广西民族大学文学院,广西南宁530006

出　　处：《铜仁学院学报》2012年第2期28-33,64,共7页Journal of Tongren University

基　　金：广西民族大学引进人才科研启动项目<唐宋时期广西诗人分类研究>成果之一;项目编号:2010QD010

摘　　要：晚唐桂林诗人曹唐,在道教神仙谱系的基础上,以神话化的艺术思维、诗性的语言来构筑另一个层次分明、体系完备、缥缈空灵、有血有肉、更为生动的神仙世界。曹唐以此来建构他才情缥缈的诗人身份,希望借此进入仕途。神仙世界的想象与诗人身份的建构,折射出曹唐糅合仙、道、儒思想,以仙道为体,以儒为用,事功名与崇神仙一体的文化人格。In the late period of Tang Dynasty, Cao Tang, a poet was born in Guilin, created a fairy world on the basis of lineage of Taoist immortals using the myth of thinking and poetic language in his poetry. It＇s a ethereal world full flesh and blood which structure was clear, system was complete. Cao Tang would like to enter the career relying on constructing his ethereal talented poet identity. This was the reflection of Cao Tang＇s complex thought constituting by Taoism, Confucianism and immortality. He advocated of Taoism and immortality, at the same time, he also wanted to win fame relying on Confucianism. His cultural personality was multiple level.

关 键 词：曹唐 神仙世界 诗人身份 文化人格 

分 类 号：I206.2[文学—中国文学]