牟宗三宋明儒学研究刍议  

The Research of Neo-Confucianism by Mou Zong-san

作　　者：王蕾[1] 韩坤[2] 

机构地区：[1]山东大学马克思主义学院,山东济南250100 [2]商丘师范学院历史与社会学院,河南商丘476000

出　　处：《太原理工大学学报（社会科学版）》2012年第3期43-46,71,共5页Journal of Taiyuan University of Technology(Social Science Edition)

基　　金：教育部人文社会科学研究一般项目"百年宋明理学研究史--以20世纪为视域"(10YJA720012);河南省哲学社会科学规划项目"20世纪宋明理学研究检视"(2009BZX007)

摘　　要：牟宗三先生是港台新儒家的重要代表人物,他对中国哲学的独特贡献就在于对宋明儒学作出有别于前人之疏解,并一反传统的程朱理学和陆王心学之区分,把宋明儒学判为三系。在此基础上,他指出现代新儒学是接着宋明儒学讲的,理应在社会历史进程中担负起中华文化现代化的神圣使命。Mou Zong-san was one of the important representatives of Neo-Confucianism in Taiwan and Hongkong.His unique contribution of Chinese philosophy was presenting a unique view at Neo-Confucianism.He divided Neo-Confucianism into three parts which was different from the traditional point：justice and mind.Then he pointed out Neo-Confucianism in modern times is the continuation of Neo-Confucianism in the Song and Ming Dynasty which should take Chinese culture modernization of the sacred mission in the process of social history.

关 键 词：牟宗三 宋明儒学 道德形上学 三系说 生命的学问 

分 类 号：B244[哲学宗教—中国哲学]