传统文化的结构与墨学的价值定位  

Traditional Cultural Structure Along with the Evaluation of Mo Culture

作　　者：高晨阳[1] 

机构地区：[1]山东大学哲学系,山东济南250100

出　　处：《洛阳大学学报》2000年第1期11-15,共5页Journal of Luoyang University

摘　　要：中国传统文化的基本格局是儒道互补 ,然而这种格局并没有发展出真正意义上民主与科学制度 ,就此可以说传统文化存在着结构上的重大缺陷。造成这种重大缺陷的根本原因 ,是失却了以自然科学为强项的墨学。“天志”是墨学的核心概念 ,由此推导出了墨学“天人对立”The fundamental patterns of China′s traditional Culture are the Confucianist complementation. However, this kind of situation did not develop into a factural or significant system which should have been both democratie and scientific. so it can be said that the traditional culture has a serious structural fault. The essential leason of this phenomenon was the loss of the Mo Culture which had the notural science as its strong advantage. “Divine will”was the central concept of the Mo Culture, and out of this concept an active philosophical concept“man being an disintegral part of nature”was derived.

关 键 词：传统文化结构 墨学 价值定位 天志 天人对立 

分 类 号：B224[哲学宗教—中国哲学]