论康德道德哲学中的“至善”  

On the “Highest Good” of Kant’s Moral Philosophy

作　　者：黄岩[1] 

机构地区：[1]内蒙古师范大学法政学院,内蒙古呼和浩特010022

出　　处：《内蒙古师范大学学报（哲学社会科学版）》2012年第4期11-13,共3页Journal of Inner Mongolia Normal University：Philosophy and Social Sciences Edition

摘　　要：在《实践理性批判》的辩证论中,康德提出"至善"的概念。"至善"实质是康德解决"德福关系"的核心理念。在现实世界,"德福关系"并非一致;相反,二者之间存在二律背反。为解决"德福关系"的一致,即寻求"至善"的实现,康德引出自由、灵魂不朽、上帝三大"公设",使其道德哲学最终通往宗教神学。In the dialectics in Critique on Practical Rationality, Kant put forward the concept of ＂highest goodness＂, which in nature is the core concept of Kant to solve the ＂relationship between virtue and happiness＂. In reality, there is no consistency between the two. on the contrary, there is antinomy between them. In order to solve the consistency between the two, that is, to seek the realization of ＂highest goodness＂, Kant introduced the three hypotheses of freedom, immortality of spirit and God, which led his moral philosophy to religious theology.

关 键 词：至善 德福关系 二律背反 道德的神学 

分 类 号：B516.31[哲学宗教—外国哲学]