《易传》的“虚假错误”观及其超越论  

Outlook on "Falsity and Mistakes" in Yizhuan and Its Transcendental Philosophy

作　　者：彭战果[1] 

机构地区：[1]兰州大学哲学社会学院,甘肃兰州730000

出　　处：《周易研究》2012年第4期57-62,共6页Studies of Zhouyi

摘　　要：本文通过解读《易传》,阐述了它的虚假错误观,揭示了蕴涵于其中的两种超越论。虚假产生于人的意志行为与"时"的背离,而错误则产生于"见仁见知"的主观标准的客观化。为了解决虚假与错误的存在所造成的困境,《易传》开显了两条道路。一是无我而任物,直观天地万物因果联系的必然性,提前避免虚假与错误的产生;一是自觉知识的有限性,超越现有的知识,克服已产生的虚假与错误。前者的问题是:人与本源性的存在是否具有同一性?后者的问题是:人能否以自身的知识上合天道?这两条道路触及到了中国哲学史上的一个基本课题:天道性命相贯通如何可能。Through interpreting the Yizhuan （ Commentaries on the Changes}, this paper explicates its outlook on falsity and mistakes and exposes two kinds of transcendental theory conceived in it. Falsity is generated from the deviation of man~ intentional activities from ＂timeliness＂ while mistakes resuhs the objectification of subjective standards that ＂benevolent people find benevolence in it and the wise men find wisdom in it. ＂ To resolve the dilemma caused by falsity and mistakes, Yizhuan initiates two approaches. One is an- nihilation of self and letting things drift by which to directly perceive the inevitability of the causality between the variety of things to preclude the emergence of falsity and mistakes in advance. The other is being self-aware of finiteness of knowledge to transcend knowl- edge in existence and overcome former falsity and mistakes. The problem of the former approach is whether there are identical qualities between man and the original being？ The problem of the latter approach is whether man can unite with the Dan （ Way ） of heaven by their own knowledge？ These two approaches touched a basic question for discussion in Chinese philosophy： How the Dan { Way } of heaven, human nature and destiny can be internally connected.

关 键 词：虚假 错误 知几 超越 

分 类 号：B221[哲学宗教—中国哲学]