鲍德里亚对马克思拜物教理论的误识及其方法论根源  

J.Baudrillard's Misreading of Marx's Theory of Fetishism and Its Methodology Roots

作　　者：杨生平[1] 韩蒙[1] 

机构地区：[1]首都师范大学哲学系

出　　处：《世界哲学》2012年第5期88-98,161,共11页World Philosophy

摘　　要：鲍德里亚通过对马克思拜物教概念、政治经济学批判模式等理论分析后认为,马克思的拜物教理论仅仅是一种心理学意义上揭示的人对实体物的迷恋,其政治经济学批判模式不仅无法实现对拜物教的颠覆,最终还会陷入到资本逻辑的普遍化之中。事实上,鲍德里亚这一理论是对马克思拜物教理论的严重误识,其根源在于非历史性的社会学方法。这一方法不仅使他脱离了历史唯物主义基本框架,还导致了在消解拜物教问题上走向了不可能的绝望之路。J.Baudrillard's assumes that Marx's theory of fetishism is merely a psychological sense revealing the obsession with entity objects,and the model of the critique of political economy is not only unable to realize the subversion of fetishism,but eventually into the capital logic of generalization.In fact,this theory of J.Baudrillard is absolutely a misreading to Marx's theory of fetishism,its root lies in the non historical social science methods.This method not only makes him out of the basic framework of historically materialism,but also results in the resolution of fetishism to the impossible road of despair.

关 键 词：拜物教 政治经济学批判 使用价值 交换价值 象征交换 

分 类 号：B565.5[哲学宗教—外国哲学]