自悯与佛教慈悲观的自我构念差异  

The Analysis of Self-Compassion and Self-Construal in the Compassion-Contemplation of Buddhism

作　　者：彭彦琴[1] 沈建丹[1] 

机构地区：[1]苏州大学教育学院心理系,苏州215123

出　　处：《心理科学进展》2012年第9期1479-1486,共8页Advances in Psychological Science

基　　金：江苏省高校哲学社会科学研究基金资助项目(2012SJB190011)

摘　　要：西方自悯的思想主要来源于佛教的慈悲观,后者体现为在困境下个体对自我的认识和评价:在自我认知维度,慈悲意味着客观认识自己以及自他关系;在自我体验维度,慈悲意味着以慈悲喜舍等积极情绪应对不利情况;在自我调控维度,慈悲意味着通过行为的自我约束及觉知力实践训练建立稳定健康的心理功能。西方自悯因其自身的哲学思维限制没有触及佛教慈悲观核心理论,而佛教慈悲观的自我构念梳理有助于拓展、完善西方自我观的功能。The thought of Self-compassion mainly derives from the compassion - contemplation of Buddhism, which is embodied in the awareness and evaluation of oneself when individual is in difficulty： self-awareness -- understanding of oneself and the relationship with others objectively; self-experience -- dealing with the dilemma in positive emotion such as maitre （loving-kindness）, karuna （compassion）, mudita （delight）, and upeksa （renunciation）; self-regulation -- establishing a stable and healthy psychological function through self-restraint as well as Zen-meditation. For its own philosophical limits, the western psychology can not touch the core of the compassion-contemplation of buddhism, and combing the latter will help to expand and improve the function of the western self-view.

关 键 词：西方自悯 佛教慈悲 自我认知 自我体验 自我调控 

分 类 号：B848[哲学宗教—心理学] R395[医药卫生—医学心理学]