非道德主义的美德共同体——马基雅维里式共和主义美德伦理研究  

The Immoral Virtuous Community——Research of Machiavellian Republican Virue Ethics

作　　者：范志均[1] 

机构地区：[1]东南大学人文学院哲学与科学系,江苏南京210096

出　　处：《南昌大学学报（人文社会科学版）》2012年第5期6-11,共6页Journal of Nanchang University(Humanities and Social Sciences)

基　　金：教育部人文社会科学研究项目"尼采与现代道德哲学"(08JC870001);中国博士后基金项目"从主体性到主体间性"(20090461061);江苏省教育厅哲学社会科学重点研究基地基金资助项目"启蒙道德哲学"(2009JDXM033)

摘　　要：麦金太尔基于对启蒙现代伦理的批判,揭示了现代人既缺失社群,也丧失美德的道德状况,他由此开出了向古典美德伦理传统回归的药方。但马基雅维里在现代开端复兴的古典共和主义德性传统为我们提供了摆脱现代道德困境的另一条可能路径。他确立了社群优先于个体、公善优先于私善的社群主义伦理的基本原则,突出了国家的公器性,彰显了个体通过美德对社群生活的主动参与。但古典共和主义的德性社群却是非道德主义的社群,在道德上是有亏欠的,它与人灵魂的完善无关,因此需要个体性道德约束它。In order to get out of modem individual emotional and ethical dilemmas, Macintyre advocates the restoration of the Aristotelianism tradition of virtual ethics. His efforts are certainly failure. Machiavelli at the begin- ning of the modem time revived the classical virtual tradition of republicanism which has provided us with a new op- tion out of modem ethical dilemma. He established the basic ethical principles of communitarianism that the commu- nity is priority to the individual and the public goodness priority to the public instrument, and demonstrated individual participation in communi private goodness ty life by virtues, , highlighted the country＇s the importance for sustain- able community. However, the virtual community of classical republicanism is not the best community, has nothing to do with the soul perfect,there is a moral debt in it, and needs to constantly improve itself.

关 键 词：道德德性 非道德德性 德性社群 马基雅维里 

分 类 号：B82-09[哲学宗教—伦理学]