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作 者:范兆雄[1]
机构地区:[1]湛江师范学院教育科学学院教授,广东湛江524048
出 处:《教育研究》2012年第9期27-31,共5页Educational Research
摘 要:康德提出善良意志,力图揭示对一切有理性的东西都具有普遍意义的一种存在。在现代情境中,德育即学习知识——各种伦理规范,作为存在的善良意志其德育价值被人们所忽视。在后现代情境里,人们在对现代德育的批评声中,再次审视善良意志,发现它已然成为后现代无痛德育的"气脉",无形地神游于道德理性和德育实践。善良意志乃现代道德理论之花,后现代无痛德育之果。The term of good will proposed by Kant means to announce a general existence to any rational things. In modern situation, moral education means to learn knowledge such as all kinds of ethic norms, while the moral value of the existing good will is ignored by people. In post-modern situation, when people re-examine the good will in the criticism on modern moral education, it is found out that good will has become the "pulse" of painless moral education in post-modern times, which magically and imperceptibly wanders in both moral rationality and the practice of moral education. Good will is the flower of modern moral theory, and the fruit of painless moral education in post-modern times.
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